To Perfume One’s Self

“Make use of rose water, and of pure perfume; this, indeed, is that which God hath loved from the beginning that hath no beginning, in order that there may be diffused from you what your Lord, the Incomparable, the All-Wise, desireth.​” ¹

“Cleave ye unto the cord of refinement
Abdu’l-Bahá refers to the effect of “purity and holiness, cleanliness and refinement” on the exaltation of “the human condition” and “the development of man’s inner reality.” He states: “The fact of having a pure and spotless body exercises an influence upon the spirit of man.”​” ²

“Adopt ye such usages as are most in keeping with refinement.
This is the first of several passages referring to the importance of refinement and cleanliness. The original Arabic word “laáfah” rendered here as “refinement,” has a wide range of meanings with both spiritual and physical implications, such as elegance, gracefulness, cleanliness, civility, politeness, gentleness, delicacy and graciousness, as well as being subtle, refined, sanctified and pure. In accordance with the context of the various passages where it occurs in the Kitáb-i-Aqdas, it has been translated either as “refinement” or “cleanliness.”​” ³

“Even in the physical realm, cleanliness will conduce to spirituality, as the Holy Writings clearly state. And although bodily cleanliness is a physical thing, it hath, nevertheless, a powerful influence on the life of the spirit . . . The purport is that physical cleanliness doth also exert its effect upon the human soul.” ⁴

Babi Dispensation

“God loveth those who are pure. Naught in the Bayan and in the sight of God is more loved than purity and immaculate cleanliness.” ⁵

Islamic Dispensation

“Indeed, Allah loves those who are constantly repentant and loves those who purify themselves” ⁶

“And purify your garments” ⁷