
“Whoso layeth claim to a Revelation direct from God, ere the expiration of a full thousand years, such a man is assuredly a lying impostor. We pray God that He may graciously assist him to retract and repudiate such claim. Should he repent, God will, no doubt, forgive him. If, however, he persisteth in his error, God will, assuredly, send down one who will deal mercilessly with him ….” 1
“Bahá'u'lláh, as you say, is the culmination of the Adamic Cycle. He is also the Inaugurator of the Bahá'í Cycle.” 2
“Abdu'l-Bahá has given no explanation regarding the 500,000 year period of the Bahá'í cycle. Individual believers are free to work out for themselves the explanation they desire, so long as they do not impose their views on others.” 3
“Concerning your question relative to the duration of the Bahá'í Dispensation. There is no contradiction between Bahá'u'lláh's statement in the Íqán about the renewal of the City of God once every thousand years, and that of the Guardian in the Dispensation to the effect that the Bahá'í cycle will extend over a period of at least 500,000 years. The apparent contradiction is due to the confusion of the terms cycle and dispensation. For while the Dispensation of Bahá'u'lláh will last for at least one thousand years, His Cycle will extend still farther, to at least 500,000 years.
The Bahá'í cycle is, indeed, incomparable in its greatness. It includes not only the Prophets that will appear after Bahá'u'lláh, but all those who have preceded Him ever since Adam. These should, indeed, be viewed as constituting but preliminary stages leading gradually to the appearance of this supreme Manifestation of God.” 4
“Concerning your question relative to the duration of the Bahá'í Dispensation. There is no contradiction between Bahá'u'lláh's statement in the Iqan about the renewal of the City of God once every 1000 years, and that of the Guardian in the 'Dispensation' to the effect that the Bahá'í cycle will extend over a period of at least 500,000 years. The apparent contradiction is due to the confusion of the terms cycle and dispensation. For while the Dispensation of Bahá'u'lláh will last for at least one thousand years, His cycle will extend still further to at least 500,000.” 5
“A Revelation, hailed as the promise and crowning glory of past ages and centuries, as the consummation of all the Dispensations within the Adamic Cycle, inaugurating an era of at least a thousand years' duration, and a cycle destined to last no less than five thousand centuries, signalizing the end of the Prophetic Era and the beginning of the Era of Fulfillment, unsurpassed alike in the duration of its Author's ministry and the fecundity and splendor of His mission-- such a Revelation was, as already noted, born amidst the darkness of a subterranean dungeon in Tihrán--an abominable pit that had once served as a reservoir of water for one of the public baths of the city.” 6
“Regarding your questions: There is no record in history, or in the teachings, of a Prophet similar in station to Bahá'u'lláh having lived 500,000 years ago. There will, however, be one similar to Him in greatness after the lapse of 500,000 years, but we cannot say definitely that His Revelation will be inter-planetary in scope. We can only say that such a thing may be possible. What Bahá'u'lláh means by His appearance in 'other worlds' He has not defined, as we could not visualize them in our present state, hence He was indefinite, and we cannot say whether He meant other planets or not....” 7
"The bud, the flower, the fruit are only symbols to convey to us the sense of the progress being made by man in receiving ever fuller Revelations from God. In spite of the vast spiritual significance of what Bahá'u'lláh has brought to the world we humans have infinite progress to make in the future. Future Prophets will bring us new laws suitable to our state of development and continue to educate us on this planet, but they will be under the shadow of Bahá'u'lláh for five thousand centuries.” 8
“After Bahá'u'lláh many Prophets will, no doubt, appear, but they will be all under His shadow. Although they may abrogate the laws of the Dispensation, in accordance with the needs and requirements of the age in which they appear, they nevertheless draw their spiritual force from this mighty Revelation. The Faith of Bahá'u'lláh constitutes, indeed, the stage of maturity in the development of mankind. His appearance has released such spiritual forces which will continue to animate, for many long years to come, the world in its development. Whatever progress may be achieved in later ages--after the unification of the whole human race is achieved--will be but improvements in the machinery of the world. For the machinery itself has already been created by Bahá'u'lláh. The task of continually improving and perfecting this machinery is one which later Prophets will be called upon to achieve. They will move and work within the orbit of the Bahá'í cycle.” 9
“The last twenty-three years of that same century coincided with the first epoch of the second, the Iron and Formative, Age of the Dispensation of Bahá'u'lláh--the first of a series of epochs which must precede the inception of the last and Golden Age of that Dispensation--a Dispensation which, as the Author of the Faith has Himself categorically asserted, must extend over a period of no less than one thousand years, and which will constitute the first stage in a series of Dispensations, to be established by future Manifestations, all deriving their inspiration from the Author of the Bahá'í Revelation, and destined to last, in their aggregate, no less than five thousand centuries.” 10
"As a further testimony to the greatness of the Revelation identified with Bahá'u'lláh may be cited the following extracts from a Tablet addressed by `Abdu'l-Bahá to an eminent Zoroastrian follower of the Faith: "Thou hadst written that in the sacred books of the followers of Zoroaster it is written that in the latter days, in three separate Dispensations, the sun must needs be brought to a standstill. In the first Dispensation, it is predicted, the sun will remain motionless for ten days; in the second for twice that time; in the third for no less than one whole month. The interpretation of this prophecy is this: the first Dispensation to which it refers is the Muhammadan Dispensation during which the Sun of Truth stood still for ten days. Each day is reckoned as one century. The Muhammadan Dispensation must have, therefore, lasted no less than one thousand years, which is precisely the period that has elapsed from the setting of the Star of the Imamate to the advent of the Dispensation proclaimed by the Báb. The second Dispensation referred to in this prophecy is the one inaugurated by the Báb Himself, which began in the year 1260 A.H. and was brought to a close in the year 1280 A.H. As to the third Dispensation--the Revelation proclaimed by Bahá'u'lláh--inasmuch as the Sun of Truth when attaining that station shineth in the plenitude of its meridian splendor its duration hath been fixed for a period of one whole month, which is the maximum time taken by the sun to pass through a sign of the Zodiac. From this thou canst imagine the magnitude of the Bahá'í cycle-- a cycle that must extend over a period of at least five hundred thousand years."” 11
“The Dispensation of Bahá’u’lláh will last until the coming of the next Manifestation of God, Whose advent will not take place before at least “a full thousand years” will have elapsed. Bahá’u’lláh cautions against ascribing to “this verse” anything other than its “obvious meaning,” and in one of His Tablets, He specifies that “each year” of this thousand-year period consists of “twelve months according to the Qur’án, and of nineteen months of nineteen days each, according to the Bayán.”
The intimation of His Revelation to Bahá’u’lláh in the Síyáh-Chál of Ṭihrán, in October 1852, marks the birth of His Prophetic Mission and hence the commencement of the one thousand years or more that must elapse before the appearance of the next Manifestation of God.” 12
More references:
Baha’u’llah, The Most Ho;y Book, para 37 ↩
From a letter written on behalf of the Universal House of Justice to an individual believer, March 13, 1986, in Lights of Guidance, no. 1683 ↩
From a letter written on behalf of the Guardian to an individual believer, July 10, 1939, in Lights of Guidance, no. 1566 ↩
On behalf of Shoghi Effendi, Directives from the Guardian, p. 7; first paragraph also in Lights of Guidance, no. 1565, stated there as letter to an individual believer, November 14, 1935: Bahá'í News, No. 102, August 1936, pp. 2-3 ↩
From a letter written on behalf of the Guardian to an individual believer, November 14, 1935: Bahá'í News, No. 102, August 1936, pp. 2-3, in Lights of Guidance, no. 1565) ↩
Shoghi Effendi, God Passes By, p. 100 ↩
From a letter written on behalf of Shoghi Effendi to an individual believer, December 24, 1941, in Lights of Guidance, no. 1555 ↩
On behalf of Shoghi Effendi, High Endeavours, p. 71 ↩
From a letter written on behalf of the Guardian to an individual believer, November 14, 1935, in Lights of Guidance, no. 1561 ↩
Shoghi Effendi, Citadel of Faith, p. 5 ↩
Shoghi Effendi, World Order of Bahá'u'lláh, pp. 101-102 ↩
Notes to the Kitab-i-Aqdas no. 62 ↩